Pr. All hail, most worthy king, such claim have I.
In. May grace be with thee, stranger; speak thy mind. 330
Pr. To Argos, king of Argos, at thy house
I bring long journeying to an end this hour,
Bearing no idle message for thine ears.
For know that far thy fame has reached, and men
That ne’er have seen thee tell that thou art set
Upon the throne of virtue, that good-will
And love thy servants are, that in thy land
Joy, honour, trust and modesty abide
And drink the air of peace, that kings must see
Thy city, would they know their peoples’ good 340
And stablish them therein by wholesome laws.
But one thing mars the tale, for o’er thy lands
20
Travelling I have not seen from morn till eve,
Either from house or farm or labourer’s cot,
In any village, nor this town of Argos
A blue-wreathed smoke arise: the hearths are cold,
This altar cold: I see the wood and cakes
Unbaken—O king, where is the fire?
In. If hither, stranger, thou wert come to find
That which thou findest wanting, join with us
Now in our sacrifice, take food within, 351
And having learnt our simple way of life
Return unto thy country whence thou camest.
But hast thou skill or knowledge of this thing,
How best it may be sought, or by what means
Hope to be reached, O speak! I wait to hear.
Pr. There is, O king, fire on the earth this day.
In. On earth there is fire thou sayest!
Pr. There is fire on earth this day.
In. This is a sacred place, a solemn hour,
Thy speech is earnest: yet even if thou speak truth,
O welcome messenger of happy tidings,
And though I hear aright, yet to believe
Is hard: thou canst not know what words thou speakest
Into what ears: they never heard before 365
21
This sound but in old tales of happier times,
In sighs of prayer and faint unhearted hope:
Maybe they heard not rightly, speak again!
Pr. There is, O king, fire on the earth this day.
In. Yes, yes, again. Now let sweet Music blab
Her secret and give o’er; here is a trumpet 371
That mocks her method. Yet ’tis but the word.
Maybe thy fire is not the fire I seek;
Maybe though thou didst see it, now ’tis quenched,
Or guarded out of reach: speak yet again
And swear by heaven’s truth is there fire or no;
And if there be, what means may make it mine.
Pr. There is, O king, fire on the earth this day:
But not as thou dost seek it to be found.
In. How seeking wrongly shall I seek aright?
Pr. Thou prayest here to Zeus, and him thou callest 381
Almighty, knowing he could grant thy prayer:
That if ’twere but his will, the journeying sun
Might drop a spark into thine outstretched hand:
That at his breath the splashing mountain brooks
That fall from Orneæ, and cold Lernè’s pool
Would change their element, and their chill streams
Bend in their burning banks a molten flood:
That at his word so many messengers
Would bring thee fire from heaven, that not a hearth
22
In all thy land but straight would have a god 391
To kneel and fan the flame: and yet to him,
It is to him thou prayest.
Pr. Is this thy wisdom, king, to sow thy seed
Year after year in this unsprouting soil?
Hast thou not proved and found the will of Zeus
A barren rock for man with prayer to plough?
In. His anger be averted! we judge not god
Evil, because our wishes please him not.
Oft our shortsighted prayers to heaven ascending
Ask there our ruin, and are then denied 401
In kindness above granting: were’t not so,
Scarce could we pray for fear to pluck our doom
Out of the merciful withholding hands.
Pr. Why then provokest thou such great goodwill
In long denial and kind silence shown?
In. Fie, fie! Thou lackest piety: the god’s denial
Being nought but kindness, there is hope that he
Will make that good which is not:—or if indeed
Good be withheld in punishment, ’tis well
Still to seek on and pray that god relent. 411
Pr. O Sire of Argos, Zeus will not relent.
In. Yet fire thou sayst is on the earth this day.
Pr. Not of his knowledge nor his gift, O king.
In. By kindness of what god then has man fire?
23
Pr. I say but on the earth unknown to Zeus.
In. How boastest thou to know, not of his knowledge?
Pr. I boast not: he that knoweth not may boast.
In. Thy daring words bewilder sense with sound.
Pr. I thought to find thee ripe for daring deeds.
In. And what the deed for which I prove unripe?
Pr. To take of heaven’s fire.
In. And were I ripe,
What should I dare, beseech you?
In. Madman, pretending in one hand to hold
The wrath of god and in the other fire. 425
Pr. Thou meanest rather holding both in one.
In. Both impious art thou and incredible.
Pr. Yet impious only till thou dost believe.
In. And what believe? Ah, if I could believe!
It was but now thou saidst that there was fire,
And I was near believing; I believed:
Now to believe were to be mad as thou.
Chorus. He may be mad and yet say true—maybe
The heat of prophecy like a strong wine
Shameth his reason with exultant speech. 435
Pr. Thou say’st I am mad, and of my sober words
Hast called those impious which thou fearest true,
Those which thou knowest good, incredible.
24
Consider ere thou judge: be first assured
All is not good for man that seems god’s will.
See, on thy farming skill, thy country toil 441
Which bends to aid the willing fruits of earth,
And would promote the seasonable year,
The face of nature is not always kind:
And if thou search the sum of visible being
To find thy blessing featured, ’tis not there:
Her best gifts cannot brim the golden cup
Of expectation which thine eager arms
Lift to her mouthèd horn—what then is this
Whose wide capacity outbids the scale 450
Of prodigal beauty, so that the seeing eye
And hearing ear, retiring unamazed
Within their quiet chambers, sit to feast
With dear imagination, nor look forth
As once they did upon the varying air?
Whence is the fathering of this desire
Which mocks at fated circumstance? nay though
Obstruction lie as cumbrous as the mountains,
Nor thy particular hap hath armed desire
Against the brunt of evil,—yet not for this 460
Faints man’s desire: it is the unquenchable
Original cause, the immortal breath of being:
Nor is there any spirit on Earth astir,
Nor ’neath the airy vault, nor yet beyond
25
In any dweller in far-reaching space,
Nobler or dearer than the spirit of man:
That spirit which lives in each and will not die,
That wooeth beauty, and for all good things
Urgeth a voice, or in still passion sigheth,
And where he loveth draweth the heart with him.
Hast thou not heard him speaking oft and oft,
Prompting thy secret musing and now shooting
His feathered fancies, or in cloudy sleep 473
Piling his painted dreams? O hark to him!
For else if folly shut his joyous strength
To mope in her dark prison without praise,
The hidden tears with which he wails his wrong
Will sour the fount of life. O hark to him!
Him mayst thou trust beyond the things thou seest.
For many things there be upon this earth
Unblest and fallen from beauty, to mislead
Man’s mind, and in a shadow justify
The evil thoughts and deeds that work his ill;
Fear, hatred, lust and strife, which, if man question
The heavenborn spirit within him, are not there.
Yet are they bold of face, and Zeus himself, 486
Seeing that Mischief held her head on high,
Lest she should go beyond his power to quell
And draw the inevitable Fate that waits
On utmost ill, himself preventing Fate
26
Hasted to drown the world, and now would crush
Thy little remnant: but among the gods 492
Is one whose love and courage stir for thee;
Who being of manlike spirit, by many shifts
Has stayed the hand of the enemy, who crieth
Thy world is not destroyed, thy good shall live:
Thou hast more power for good than Zeus for ill,
More courage, justice, more abundant art,
More love, more joy, more reason: though around thee
Rank-rooting evil bloom with poisonous crown,
Though wan and dolorous and crooked things 501
Have made their home with thee, thy good shall live.
Know thy desire: and know that if thou seek it,
And seek, and seek, and fear not, thou shalt find.
Sem. (youths). Is this a god that speaketh thus?
Sem. (maidens). He speaketh as a man
In love or great affliction yields his soul.
In. Thou, whencesoe’er thou comest, whoe’er thou art,
Who breakest on our solemn sacrifice
With solemn words, I pray thee not depart
Till thou hast told me more. This fire I seek 510
Not for myself, whose thin and silvery hair
Tells that my toilsome age nears to its end,
But for my children and the aftertime,
27
For great the need thereof, wretched our state;
Nay, set by what has been, our happiness
Is very want, so that what now is not
Is but the measure of what yet may be.
And first are barest needs, which well I know
Fire would supply, but I have hope beyond,
That Nature in recovering her right 520
Would kinder prove to man who seeks to learn
Her secrets and unfold the cause of life.
So tell me, if thou knowest, what is fire?
Doth earth contain it? or, since from the sun
Fire reaches us, since in the glimmering stars
And pallid moon, in lightning, and the glance
Of tracking meteors that at nightfall show
How in the air a thousand sightless things
Travel, and ever on their windswift course
Flame when they list and into darkness go,—530
Since in all these a fiery nature dwells,
Is fire an airy essence, a thing of heaven,
That, could we poise it, were an alien power
To make our wisdom less, our wonder more?
Pr. Thy wish to know is good, and happy is he
Who thus from chance and change has launched his mind
To dwell for ever with undisturbèd truth.
This high ambition doth not prompt his hand
28
To crime, his right and pleasure are not wronged
By folly of his fellows, nor his eye 540
Dimmed by the griefs that move the tears of men.
Son of the earth, and citizen may be
Of Argos or of Athens and her laws,
But still the eternal nature, where he looks,
O’errules him with the laws which laws obey,
And in her heavenly city enrols his heart.
In. Thus ever have I held of happiness,
The child of heavenly truth, and thus have found it
In prayer and meditation and still thought,
And thus my peace of mind based on a floor 550
That doth not quaver like the joys of sense:
Those I possess enough in seeing my slaves
And citizens enjoy, having myself
Tasted for once and put their sweets away.
But of that heavenly city, of which thou sayest
Her laws o’errule us, have I little learnt,
For when my wandering spirit hath dared alone
The unearthly terror of her voiceless halls,
She hath fallen from delight, and without guide
Turned back, and from her errand fled for fear. 560
Pr. Think not that thou canst all things know, nor deem
Such knowledge happiness: the all-knowing Fates
No pleasure have, who sit eternally
29
Spinning the unnumbered threads that Time hath woven,
And weaves, upgathering in his furthest house
To store from sight; but what ’tis joy to learn
Or use to know, that may’st thou ask of right.
In. Then tell me, for thou knowest, what is fire?
Pr. Know then, O king, that this fair earth of men,
The Olympus of the gods, and all the heavens
Are lesser kingdoms of the boundless space 571
Wherein Fate rules; they have their several times,
Their seasons and the limit of their thrones,
And from the nature of eternal things
Springing, themselves are changed; even as the trees
Or birds or beasts of earth, which now arise
To being, now in turn decay and die.
The heaven and earth thou seest, for long were held
By Fire, a raging power, to whom the Fates
Decreed a slow diminishing old age, 580
But to his daughter, who is that gentle goddess,
Queen of the clear and azure firmament,
In heaven called Hygra, but by mortals Air,
To her, the child of his slow doting years,
Was given a beauteous youth, not long to outlast
His life, but be the pride of his decay,
And win to gentler sway his lost domains.
And when the day of time arrived, when Air
30
Took o’er from her decrepit sire the third
Of the Sun’s kingdoms, the one-moonèd earth,
Straight came she down to her inheritance. 591
Gaze on the sun with thine unshaded eye
And shrink from what she saw. Forests of fire
Whose waving trunks, sucking their fuel, reared
In branched flame roaring, and their torrid shades
Aye underlit with fire. The mountains lifted
And fell and followed like a running sea,
And from their swelling flanks spumed froth of fire;
Or, like awakening monsters, mighty mounds
Rose on the plain awhile.
Sem. (maidens). He discovers a foe. 600
Sem. (youths). An enemy he paints.
Pr. These all she quenched,
Or charmed their fury into the dens and bowels
Of earth to smoulder, there the vital heat
To hold for her creation, which then—to her aid
Summoning high Reason from his home in heaven,—
She wrought anew upon the temperate lands.
Sem. (maidens). ’Twas well Air won this kingdom of her sire.
Sem. (youths). Now say how made she green this home of fire.
Pr. The waters first she brought, that in their streams
31
And pools and seas innumerable things 610
Brought forth, from whence she drew the fertile seeds
Of trees and plants, and last of footed life,
That wandered forth, and roaming to and fro,
The rejoicing earth peopled with living sound.
Reason advised, and Reason praised her toil;
Which when she had done she gave him thanks, and said,
‘Fair comrade, since thou praisest what is done,
Grant me this favour ere thou part from me:
Make thou one fair thing for me, which shall suit
With what is made, and be the best of all.’ 620
’Twas evening, and that night Reason made man.
Sem. (maidens). Children of Air are we, and live by fire.
Sem. (youths). The sons of Reason dwelling on the earth.
Sem. (maidens). Folk of a pleasant kingdom held between
Fire’s reign of terror and the latter day
When dying, soon in turn his child must die.
Sem. (youths). Having a wise creator, above time
Or youth or change, from whom our kind inherit
The grace and pleasure of the eternal gods.
In. But how came gods to rule this earth of Air?
Pr. They also were her children who first ruled,
32
Cronos, Iapetus, Hypérion, 632
Theia and Rhea, and other mighty names
That are but names—whom Zeus drave out from heaven,
And with his tribe sits on their injured thrones.
In. There is no greater god in heaven than he.
Pr. Nor none more cruel nor more tyrannous.
In. But what can man against the power of god?
Pr. Doth not man strive with him? thyself dost pray.
In. That he may pardon our contrarious deeds.
Pr. Alas! alas! what more contrarious deed,
What greater miracle of wrong than this, 642
That man should know his good and take it not?
To what god wilt thou pray to pardon this?
In vain was reason given, if man therewith
Shame truth, and name it wisdom to cry down
The unschooled promptings of his best desire.
The beasts that have no speech nor argument
Confute him, and the wild hog in the wood
That feels his longing, hurries straight thereto, 650
And will not turn his head.
In. How mean’st thou this?
Pr. Thou hast desired the good, and now canst feel
How hard it is to kill the heart’s desire.
In. Shall Inachus rise against Zeus, as he
33
Rose against Cronos and made war in heaven?
Pr. I say not so, yet, if thou didst rebel,
The tongue that counselled Zeus should counsel thee.
Sem. (maidens). This is strange counsel.
Sem. (youths). He is not
A counsellor for gods or men.
In. O that I knew where I might counsel find,
That one were sent, nay, were’t the least of all
The myriad messengers of heaven, to me! 662
One that should say ’This morn I stood with Zeus,
He hath heard thy prayer and sent me: ask a boon,
What thing thou wilt, it shall be given thee.’
Pr. What wouldst thou say to such a messenger?
In. No need to ask then what I now might ask,
How ’tis the gods, if they have care for mortals,
Slubber our worst necessities—and the boon,
No need to tell him that.
Pr. Now, king, thou seest
Zeus sends no messenger, but I am here.
In. Thy speech is hard, and even thy kindest words
Unkind. If fire thou hast, in thee ’tis kind
To proffer it: but thou art more unkind
Yoking heaven’s wrath therewith. Nay, and how knowest thou 675
Zeus will be angry if I take of it?
34
Thou art a prophet: ay, but of the prophets
Some have been taken in error, and honest time
Has honoured many with forgetfulness.
I’ll make this proof of thee; Show me thy fire—
Nay, give’t me now—if thou be true at all,
Be true so far: for the rest there’s none will lose,
Nor blame thee being false—where is thy fire?
Pr. O rather, had it thus been mine to give,
I would have given it thus: not adding aught
Of danger or diminishment or loss; 686
So strong is my goodwill; nor less than this
My knowledge, but in knowledge all my power.
Yet since wise guidance with a little means
Can more than force unminded, I have skill
To conjure evil and outcompass strength.
Now give I thee my best, a little gift
To work a world of wonder; ’tis thine own
Of long desire, and with it I will give
The cunning of invention and all arts 695
In which thy hand instructed may command,
Interpret, comfort, or ennoble nature;
With all provision that in wisdom is,
And what prevention in foreknowledge lies.
Pr. O king, the gain is thine,
The penalty I more than share.